One of the themes of Korbanos is the precise instructions of how to go about bringing them. In the end of the Parsha, when describing the Mizbeach Haketores, the Torah writes, Lo Sa’aleh Olov Ketores Zoro U’mincho, don’t bring on the Mizbeach “strange” incense. Rashi explains it to be referring to incense that is Shel Nedava, donated by an individual.
All Avodah needs proper balance. We should enjoy learning Torah but must also infuse it with Yir’ah, awe of Hashem and His Torah. The ingredients of the Ketores are specific and can’t be brought as a Nedava, gift. There is no place in the Bais Hamikdash to do anything because it makes us feel like we’re doing what’s right. The message is that, when serving Hashem, even if we’re doing something which is extra credit, such as bringing a Korban Olah, we are given detailed instructions of what, when, how much, and how to bring it. This is true with every Mitzvah given to us.
This is also true in regard to the Mitzvohs that are Bein Odom L’chaveiro. Many people like to help but they do so without concern with what the other person wants. A mother of a newborn child lamented to me that her mother came and did what she wanted. Unconcerned with what the new mother needed, she caused more problems than she solved.
A person can miss their target when doing a favor for someone. First, consider what’s wanted of you. You may realize that it isn’t an appropriate time to give a gift or to help someone, even if it’s something you think would be really nice. Remember: never talk to yourself out loud. Talk to the other person but first listen to them. In this Parsha we learn that it isn’t enough to love Hashem. We also have to listen to what He wants from us.
SHORT VORT, Rabbi Moshe Kormornick. Published by Adir Press. $9.99 in stores worldwide and online here
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Rabbi Moshe Kormornick is a popular writer whose words are enjoyed by thousands of readers every week.
